At several Bible conferences I vividly remember him telling us to keep studying the Bible until you can see the smiling face of Jesus on every page. Keep reading the Bible until you can see the smiling face of Jesus on every page. We will only get from Genesis to Ruth, but we will come back and dip into every Old Testament book to discover what it can teach us about the Lord Jesus.
And if you would like to read the book that inspired the series, it is called Christ in all the Scriptures. Written by A. Hodgkin in , it has become a classic. Hodgkin observes, in his introduction,. We have in these words of our Saviour abundant authority for seeking Him in the Old Testament … To those of us who believe in Christ as truly God, as well as truly Man, His word on these matters is authoritative.
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As we saw last week, Jesus refers to 20 Old Testament characters and quotes from 17 Old Testament books. From Leviticus, the ceremonial and moral law.
PASSOVER: The Biblical Prescription For God’s Protection
From Numbers, the bronze serpent. From Deuteronomy, the law of Moses. Jesus refers to David, Solomon, Elijah and Zechariah.
He confounds his critics not just by quoting Scripture but by identifying himself as the one the Scriptures are speaking about. To his opponents, Jesus replied. These are the Scriptures that testify about me. Did not the Messiah have to suffer these things and then enter his glory? May the Lord open our minds too, to understand everything written about Jesus in the Law of Moses, the Prophets and the Psalms, has indeed been fulfilled and accomplished for us.stanrelawo.tk
The Cross and its Shadow
Then may this good news not only be hidden in our hearts but always on our lips. Last week, after an overview of Bible references to Jesus in the book of Genesis, we focussed on Genesis 22 and the story of Abraham and Isaac — the lamb of the Lord. It was no accident that the male lamb was in the thicket. God provided the sacrifice. Just as Abraham was prepared to offer his only son, God himself provided the sacrifice of His one and only son on our behalf. We saw how the story of Abraham and Isaac is used to illustrate that Jesus was our substitute, that Jesus made atonement for us.
We saw:. And as a consequence, Abraham came to know the Lord by a new name — Jehovah Jireh — the Lord will provide. If you want to read, listen to or watch the sermon, it is available online. The lamb of the Lord in Genesis. Today we come to Exodus and we are going to focus on the lamb in the Passover. But before we do, lets get an overview of what we learn about the Lord Jesus from the Book of Exodus. The chosen people are in hopeless bondage in the land of Egypt, powerless to deliver themselves.
But God says:. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land. It is a beautiful picture of redemption from the bondage of sin into the glorious liberty of the children of God. Then, His commission to Moses opens with the glorious vision of the Angel of Jehovah appearing in the Burning Bush, a thorn bush ablaze with God! What a picture of the Lord Jesus. God manifesting Himself in a visible tangible form 1John So holy, no pious Jew would utter the name of God.
But Jesus not only used it, he took that name to himself, not once but seven times. Jesus has left us in no doubt about whom he claimed to be. Then in Exodus we have a double picture of Christ as the Living Bread and the Living Water, and again we are left in no uncertainty. Jesus explicitly refers to this event when he insists:. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever.
A lamb, without blemish
This bread is my flesh, which I will give for the life of the world. Do you see how the Lord Jesus is progressively revealed in the story of redemption found in Exodus? Some 1, years earlier, also on Nisan 14, the Hebrew people applied blood to their door posts in Egypt. According to Jewish tradition, this was also the very same day that Abraham bound Isaac to the altar, in faith that God would provide a lamb.
That lamb was stuck in the thorn bushes. Could this have been a sign pointing towards the Lamb that would wear a crown of thorns on this same day, so many years later? All of these events taking place on Nisan 14 show a clear foreshadowing of the reality which is revealed in Jesus Christ.
Does the Passover lamb prefigure Jesus?
God has done extraordinary things on specific and special calendar days to show us that His eternal plan has always been in effect since before the world was created. He wants to reveal these things in the Bible. This is the reason we celebrate Good Friday, not because Christ died, but because through His death, judgment passes over us. The blood on the door posts is associated with the Blood on the Cross. Jesus specifically showed us that His Blood is the sign of the restored Covenant. By the way: It was a Good Thursday.
More on that in Wake Up! The Jewish people celebrate with an extensive ritual during the Seder meal. We often get the question of whether Christians should also celebrate this meal with the Passover Halacha. Doing so can certainly help us to understand the meaning behind the feast, as long as we remember to keep the focus on our deliverance in Christ rather than the historical tradition of remembering the flight out of Egypt. This is why we can also celebrate Pesach with freedom regarding how we do that. The real celebration comes in how we choose to let all the meanings of the feasts penetrate our hearts, minds, and lives.
After all it is much better to celebrate Passover while emphasizing the Christological aspects for Christians, rather than celebrating Easter and allowing all kinds of pagan elements. The Feast of Unleavened Bread begins the day after Passover.
Historically, the Hebrew people had to leave Egypt hastily. They had no time to pack and take all their possessions with them. The only priority was to leave and to leave quickly. This also meant that there was no time to let their bread rise, so for seven days they ate unleavened bread.
This event is another shadow that can be related to the reality in Christ. When we truly realize that we are no longer under judgment and the gates of our Egypt are open wide, there is only one thing left to do: Flee our state of slavery! The Feast of Unleavened Bread is our reply to Passover — we remove sin from our lives in gratitude for our deliverance. Paul tells us to celebrate this feast by being unleavened bread. Should we celebrate this feast by thoroughly cleaning our houses and eating unleavened bread for seven days?
Honestly, doing these literal things can help us to reflect on their spiritual meanings. But, the ritual can also merely be an outward show without any significance in heart or mind. Being liberated also means being free from the power of sin in our lives. We are also reminded of this when we take communion with unleavened bread.
Another way we can do this is to regularly ask ourselves which areas of our lives are still in bondage to sin. This is why the says Bible we should continually examine ourselves. As with communion, we can continually confess and acknowledge how God has delivered us.